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               <name ref="#JLC1">Jean Lee Cole</name>
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            <p>See the <ref target="legal.xml">legal</ref> page for information about republication. The recommended citation for this document can be found below (in the standalone XML version).</p>
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 University of Virginia Library 
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 EatRhap 
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Copyright © 2004 by the Rector and Visitors of the University of Virginia
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               <persName>
                  <reg>Jean Lee Cole</reg>
                  <forename>Jean</forename>
                  <surname>Lee Cole</surname>
               </persName>
               <note><p>Jean Lee Cole is Senior Consultant on <title level="m">The Winnifred Eaton
                        Archive</title>, author of <title level="m">The Literary Voices of Winnifred
                        Eaton: Redefining Ethnicity and Authenticity</title> (2002), co-editor of
                        <title level="m">A Japanese Nightingale and Madame Butterfly: Two
                        Orientalist Texts</title> (2002, with Maureen Honey), and editor of the
                     original <title level="m">Winnifred Eaton Digital Archive</title> (2004). She
                     is Professor of English at Loyola University Maryland.</p></note>
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               <persName>
                  <reg>Greg Murray</reg>
                  <forename>Greg</forename>
                  <surname>Murray</surname>
               </persName>
               <note><p>Greg Murray is the Director of Digital Initiatives at Princeton Theological
                     and has a MA in Literature and Religion from University of Virginia. He
                     assisted in the development of the original Winnifred Eaton Digital Archive
                     created by Jean Lee Cole.</p></note>
            </person><person xml:id="EG1" copyOf="people.xml#EG1">
               <persName>
                  <reg>Ethan Gruber</reg>
                  <forename>Ethan</forename>
                  <surname>Gruber</surname>
               </persName>
               <note><p>Ethan Gruber is the Director of Data Science at the American Numismatic
                     Society and has an M.A. in Art and Architectural History from University of
                     Virginia. He assisted in the development of the original Winnifred Eaton
                     Digital Archive created by Jean Lee Cole.</p></note>
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               <persName>
                  <reg>John Ivor Carlson</reg>
                  <forename>John Ivor</forename>
                  <surname>Carlson</surname>
               </persName>
               <note><p>John Ivor Carlson is the Digital Production Editor at Yale University Press
                     and has a PhD in Medieval Literature from University of Virginia. He assisted
                     in the development of the original Winnifred Eaton Digital Archive created by
                     Jean Lee Cole.</p></note>
            </person><person xml:id="JS1" copyOf="people.xml#JS1">
               <persName>
                  <reg>Jolie Sheffer</reg>
                  <forename>Jolie</forename>
                  <surname>Sheffer</surname>
               </persName>
               <note><p>Jolie Sheffer is Associate Professor in English and American Culture Studies
                     and the Director of the Institute for the Study of Culture and Society at
                     Bowling Green State University. She was a research assistant on the original
                     Winnfired Eaton Digital Archive created by Jean Lee Cole.</p></note>
            </person><person xml:id="JT2" copyOf="people.xml#JT2">
               <persName>
                  <reg>Jordan Taylor</reg>
                  <forename>Jordan</forename>
                  <surname>Taylor</surname>
               </persName>
               <note>

                  <p>Jordan Taylor is a teacher of Upper School Humanities, advisor, and UPenn Mentor at St. Anne’s-Belfield School. He has a M.A. in English Literature from University of
                     Virginia. He assisted in the development of the original Winnifred Eaton Digital Archive created by Jean Lee Cole.</p></note></person><person xml:id="WE1" copyOf="people.xml#WE1">
               <persName>
                  <reg>Winnifred Eaton</reg>
                  <forename>Winnifred</forename>
                  <surname>Eaton</surname>
               </persName>
               <birth when="1875-08-21"/>
               <death when="1954-04-08"/>
               <note>
                  <p>See the <ref target="timeline.xml">Biographical Timeline</ref> for biographical
                     information on Winnifred Eaton.</p>
               </note>
            </person><person xml:id="JT1" copyOf="people.xml#JT1">
               <persName>
                  <reg>Joey Takeda</reg>
                  <forename>Joey</forename>
                  <surname>Takeda</surname>
               </persName>
               <note>
                  <p>Joey Takeda is the Technical Director of <title level="m">The Winnifred Eaton
                        Archive</title> and a Developer at Simon Fraser University’s <ref target="https://dhil.lib.sfu.ca">Digital Humanities Innovation Lab</ref>
                     (DHIL). He is a graduate of the M.A. program in English at the University of
                     British Columbia where he specialized in Indigenous and diasporic literature,
                     science and technology studies, and the digital humanities.</p>
               </note>
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               <persName>
                  <reg>Mary Chapman</reg>
                  <forename>Mary</forename>
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               <note>
                  <p>Mary Chapman is the Director of <title level="m">The Winnifred Eaton
                        Archive</title>, a Professor of English, and Academic Director of the Public
                     Humanities Hub at University of British Columbia. She is the author of the
                     award-winning monograph <title level="m"><ref target="https://global.oup.com/academic/product/making-noise-making-news-9780190634506">Making Noise, Making News: Suffrage Print Culture and US
                        Modernism</ref></title> (Oxford UP) and of numerous articles about American
                     literature and women writers. She has also edited <ref target="https://www.mqup.ca/becoming-sui-sin-far-products-9780773547223.php"><title level="m">Becoming Sui Sin Far: Early Fiction, Journalism and
                           Travel Writing by Edith Maude Eaton</title></ref> (McGill-Queen’s UP) and
                     published essays on the Eaton sisters in <title level="j">American
                        Quarterly</title>, <title level="j">MELUS</title>, <title level="j">Legacy</title>, <title level="j">Canadian Literature</title>, and <title level="j">American Periodicals</title>. Her current research project is a
                     microhistory of the Eaton family. For more information, see <ref target="http://faculty.arts.ubc.ca/mchapman/">http://faculty.arts.ubc.ca/mchapman/</ref>. </p>
               </note>
            </person></listPerson><listOrg><org xml:id="Conkey" resp="people.xml#SB2" copyOf="organizations.xml#Conkey">
               <orgName>Conkey’s Home Journal</orgName>
               <note><p>Succeeded <title level="j">American Home Journal</title>, was in print from 1897-1903.</p></note>
            </org></listOrg><listBibl><bibl xml:id="COLE3" copyOf="bibliography.xml#COLE3"><author>Cole, Jean Lee</author>. <title level="a">Newly
                     Recovered Works by Onoto Watanna (Winnifred Eaton): A Prospectus and
                     Checklist</title>. <title level="j">Legacy: A Journal of American Women
                     Writers</title>, vol. 21, no. 2, <date when="2004">2004</date>, pp. 229-34.
                     <ref target="https://muse.jhu.edu/article/174889">https://muse.jhu.edu/article/174889</ref>
               </bibl></listBibl></body></text><text facs="facsimiles/Rhapsody_on_Japan.pdf">
      <body>
         <head>A Rhapsody on Japan</head>
         <opener>
            <byline>By <name key="Onoto Watanna" ref="#WE1">Onoto Watanna</name></byline>
         </opener>
         <div>
           
            <p><q>Japan is not a land where men need pray, for ‘tis itself divine</q>, sang the poet Hitomara more than a thousand years ago, and another clever Japanese writer said: <q>Holding the brush of infinite genius the Creator began to work upon his canvas—the universe. A touch of his finger produced land and sea, beautiful and sublime. When his hand moved on, there in the farthest east of the world a land was raised out of water. I know not why, but the painter favored this land with a special color. ‘Japan’ they call it—surnamed ‘The Land of Sunrise.’</q></p>
            <p>Thereafter, the sun smiled more broadly over that fair island—caressed and bathed it in a perpetual glow, until the skies, and the waters which <!--Figure will go here-->in their clearness mirrored its glory, became as huge rainbows of ever changing and brilliant colors. Color is surely contagious; for the little birds that sang deliriously wore coats which dazzled the eye; the trees and foliage, the grass and flowers were tinged with a beauty found nowhere else on earth, and even the human inhabitants caught the spirit of the color queen and fashioned their clothes to harmonize with their surroundings; so also the artists of Japan painted pictures that had no shadows, and the people built their houses and colored them in accord with nature.</p>
            <p>There is a bay called Matsushima, on the northeastern coast of Japan. Countless rocks of huge size and form are scattered in it, and these rocks are covered with pine trees which were planted by the hand of God. Unnamed flowers bloom also on these rocks, and burn their surface with flaring colors. It may be that the rocks are more nutritious than the earth itself, for the tall pines that take their roots in them seem more graceful and delicate than those found on land, and the flowers were more fragrant and lovely as the flowers of a fairyland dream. About eight miles from the northern shore, where rests a little secluded village, towers Mt. Tomi, and it is from this point that Matsushima can be seen best. In winter the pines are covered with snow, which gleam dazzlingly from the reflection of the sunshine on the eastern hills. Surely if I attempt to describe such a paradise I will do it cruel injustice.</p>
            <p>Amano-Hashidate is a narrow strip of land, west of the seaport Miazu. It furnishes a passage from shore to shore, save in one place, where the waters have burst through, and ferry boats ply back and forth. The beach is covered with pure white sand, mingled with which are pebbles and shells of varied color and size. Can you imagine a natural bridge, made up of graceful pine trees, intensely green in comparison with the whiteness of the sands which are washed by the waters and the swish of the willows, spanning an expanse of blue green waters and gilded with glory by the passion of an oriental sun? Such is Hashidate—nature’s princess of bridges, beautiful as the face of a sleeping babe.</p>
            <p>Surrounded by five lakes in the central part of the main island stands the most beautiful and highest mountain in Japan, Mt. Fuji-Yama. Snow clad and majestic it towers—its lofty peaks meeting the rosy beams of the vivid sky. Its slopes are nobly and symmetrically curved. It rises to the noble height of 12,490 feet. I cannot tell why, but there is something in this mountain, in its silent grandeur and majesty, which appeals to the best in us; which makes us hold our breaths in awe as though in the presence of a deity, and which inspires us with a calm and peace past understanding. Alone it stands, surrounded by its blue lakes, clear-cut against the bluer skies. Seasons come and go, each one adding a grander and calmer beauty; earthquakes have forced smaller hills at its base, and volcanoes have crashed through its peaks, but the grand old monarch has stood firmly through all; inspiring all who approach it with an infinite sense of longing and desire. What is there in this mountain which has baffled the tongue and pen of poet and singer alike, forcing the acknowledgment that silence, eloquent and profound, is the sole tribute?</p>
            <p>Perhaps in no other spot on the earth do the flowers bloom with such extravagance and abandon as in Japan—the home of the flowers. In April the hills and fields are tinged with cherry blossoms. These sweet, feathery flowers are a source of never ending wonder and pleasure to the lover of nature, and ‘tis with a sigh of regret and pain we watch them fade, even when to make room for the giddy blazing azalea or the wild blue wistaria. But the month of October, although considered a desolate month in Japan, because the gods are said to be absent, is nevertheless surely the most beautiful of all. October, the month of the <foreign xml:lang="ja">kiku</foreign>—or chrysanthemum. Greatest beauty is said to come just before decay. October is the month preceding the death of the flowers, the month when one is filled with a joy of repletion that is akin to pain. What sight more beautiful than the dying rays of an October sun in an oriental sky! How it fills the soul with a rapture of ecstasy till we wait and watch for the moon to rise, and replace with its quiet splendor the wildness of the dying sun.</p>

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