Japanese Woman Not a Slave

The Japanese Woman

Not a Slave, but the Autocrat and Idol of the Home

“No race can rise higher than its mothers.” Japanese women are essentially a race of mothers, and the care and rearing of their children occupy so much of their time and thought that they are unable to have that extensive social life their western sisters enjoy, even were it not for the etiquette which makes it actually fashionable for them to find their pleasures in their homes.
Many have imputed to Japanese women in consequence a lack of knowledge and undue meekness, regarding them as little more than servants of their families and husbands. Such criticism is purely superficial and far from being accurate. Indeed, it is very inaccurate.
The position of a Japanese woman is a high one. She is addressed as okusama,” the honorable lady of the house, and she is treated with the greatest consideration and respect by her husband and her family. Far from being a meek, slavish creature of the household, she is more of the mentor, the autocrat and idol of the home. In domestic affairs she has full control. Her duties are onerous, but never repugnant to her. They consist of managing the household, practicing economy, making her home pleasant both in appearance and by her cheerfulness of disposition, and the education and instruction of her children, for even after the children have entered school they are still under her tutelage.
As her home is therefore her world, it is only natural that it has become the inherent instinct of the Japanese women to lavish the greatest love and tenderness upon their homes and to expend much time and thought in endeavoring to make them as attractive and ns pleasant as possible.
Her house is the acme of purity. To a western eye the aspect of the interior of a Japanese house may at first seem bare and cheerless. In truth, the Japanese abhor decoration of any kind and consider it not only inartistic, but extremely vulgar. I was once shown a so called “Japanese room” in the house of a Chicago millionaire, and I am quite sure that the average Japanese housewife would have thought herself in the room of some insane person or else in some curiosity shop. Such a profusion of articles scattered broadcast about the room! Such a frightful display of mixed up ornaments hanging to the wall!
—Onoto Watanna in Home and Flowers.


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People Mentioned

Ken Ip

Ken Ip is a graduate of the M.A. program in English at the University of British Columbia and was a research assistant for The Winnifred Eaton Archive. During this time, his research interests were focused towards digital humanities and Indigenous literatures. During his time with the project, he contributed mainly as a transcriber and encoder for several of Eaton’s works. He is currently working with the International Society of Cell and Gene Therapy as Coordinator, Training and Education.

Mary Chapman

Mary Chapman is the Director of The Winnifred Eaton Archive, a Professor of English, and Academic Director of the Public Humanities Hub at University of British Columbia. She is the author of the award-winning monograph Making Noise, Making News: Suffrage Print Culture and US Modernism (Oxford UP) and of numerous articles about American literature and women writers. She has also edited Becoming Sui Sin Far: Early Fiction, Journalism and Travel Writing by Edith Maude Eaton (McGill-Queen’s UP) and published essays on the Eaton sisters in American Quarterly, MELUS, Legacy, Canadian Literature, and American Periodicals. Her current research project is a microhistory of the Eaton family. For more information, see http://faculty.arts.ubc.ca/mchapman/.

Winnifred Eaton

  • Born: August 21, 1875
  • Died: April 08, 1954
See the Biographical Timeline for biographical information on Winnifred Eaton.

Joey Takeda

Joey Takeda is the Technical Director of The Winnifred Eaton Archive and a Developer at Simon Fraser University’s Digital Humanities Innovation Lab (DHIL). He is a graduate of the M.A. program in English at the University of British Columbia where he specialized in Indigenous and diasporic literature, science and technology studies, and the digital humanities.

Organizations Mentioned

Anderson Intelligencer [SC]

Newspaper in print from 1860-1916; published at the Anderson Court House in South Carolina. Was also called the Anderson Conservator and the Anderson Daily Intelligencer. Published weekly, delved into politics, literature, news, morals, agriculture, science, and reported on daily events.
Written by Samantha Bowen